To Tell the Truth

One of the things I like about this job is that I’m constantly learning new things, and that learning often comes directly from conversations with clients. Recently several clients have been coming to realizations about what maintains their unwanted behavior and I noticed a common thread- they weren’t telling the truth to important people in their lives and also to themselves.

The Importance of Honesty

Taking the easy way out or telling the truth-those are not merely two different choices. They are different pathways through life. They are utterly different ways of existing. -Jordan Peterson

So it works like this- there are some conditions in childhood in which it becomes easier to lie. Perhaps a parent is very strict and domineering and the only way to get a little freedom or escape from consequences is to learn to sneak around or bend the truth. Perhaps a child needs to be the golden child (or a parent needs the child to be the golden child) and so lies prop up this false image. Maybe a parent has a really obvious problem or addiction that can’t be discussed or challenged, or abuse is going on. In all these cases, a person learns that the truth about a situation can’t be named.

If they’re angry, they can’t express it. If they do something shameful, they can’t confess it. If they need something, they can’t ask for it. Fast forward to adulthood and a person finds themselves stuck in some kind of compulsive behavior. I often see it take the form of sexual behavior, but it could really be anything. It’s easy to focus on the present day behavior and think that’s the issue to attack, and there may be aspects of it that need to be addressed, but if the conditions that created the behavior are never acknowledged, especially the lack of truth that a person learned to live with, then that compulsion isn’t going anywhere.

A Different Path

The earlier quote talks about living in truth as a totally different life pathway and way of existing, and I’ve seen that to be true. The habits of lying become deeply ingrained for a person. It’s no wonder they hide small and large things from their spouse or other important people in their life. Often clients will tell me, “I have no idea why I lied about x, y, or z, I wasn’t even embarrassed about it, I just did it.” This is the mode of being from childhood and it won’t be reversed easily, but it absolutely can be reversed.

The reversal comes from a conscious decision to understand the place the lies originated from and a radical new commitment to honesty. And not just honesty to confess when we’ve done something wrong, though that’s part of it. It’s usually honesty about how we’re feeling, what’s going on within us, what we need. It’s understanding at a deep level that we don’t need the lies in order to get through life anymore. Our most shameful behavior is actually speaking more truth to us than our “good” socially approved self, if we will stop and listen. The false self was created to help us survive, but we all reach a point where we realize the game is up and this self isn’t going to work anymore. Edward C Whitmont writes,

It is not until we have truly been shocked into seeing ourselves as we really are, instead of as we wish or hopefully assume we are, that we can take the first step toward individual reality.

This is a very hard thing. Maybe the hardest. And I don’t think many people realize what they’re in for when they start therapy. We’re talking about seeing yourself as you really are, seeing the conditions of your life as they really are, and getting honest about all the ways we’ve tried to distort that in order to survive.

I promise I won’t hit all this in the first session, I know it’s a lot to consider! We’ll ease into it. Maybe you’ll even have the courage to ask yourself some hard questions after reading this, and I hope you’ll listen carefully for the answers that will come and begin speaking truth to yourself and those around you.

The Journey of Sexual Recovery-Where Do I Start?

This is a big moment. Maybe your life has come tumbling down after your spouse discovered behavior you’ve kept secret or you just lost a job because of your search history. Maybe the consequences are only internal, but just as severe. You are in agony and are tired of the guilt, shame, and disappointment you regularly experience after vowing that you’d never go to that place again, only to find yourself right back there, alienated from yourself, those around you, and God. This is hopefully the moment where you’re ready to reach out for help because it’s become clear that you haven’t been able to stop the unwanted behavior on your own. So where do you start?

The Structure of Early Recovery

I intentionally use the word “structure” because it’s vital for starting the process of change. A key thing to understand is that your behavior has likely been conditioned and reinforced since early adolescence. You’ve trained your brain to rely on whatever form your sexual behavior has taken. For example, many people report feeling suddenly triggered and seeking out sexual behavior whenever they have time alone. What’s going on here? It’s conditioning. In early adolescence, the times you probably viewed pornography and masturbated was whenever you could get a second alone. It’s a private behavior, and one we’re often ashamed of, so it follows that we would seek it out in this context and that this connection would be stored in our brains at an unconscious level. I say all this to make it clear that you have trained your brain, and it’s going to take some intentional lifestyle changes and structures to retrain your brain. I’ll briefly go over several of these structures.

Structure Number 1- Reconnection

Over the course of your life, you’ve probably become increasingly isolated and secretive about this behavior. Even if you’ve talked with people about it, you’ve tried to keep it vague or you haven’t fully shared details about how frequently you struggle and what form your behavior takes. You’ve also probably stopped praying and spending time with God. So it’s essential that you reconnect. I encourage clients to begin praying morning and evening at the very least, even if it’s brief. It’s essential to start talking to God again, even while struggling. He wants to be invited into the struggle. It’s also vital that you start talking to other human beings about what’s going on. This happens in counseling, and hopefully also starts to happen in a support group, bible study, or intentional conversation with other friends who you invite into your life. I frequently ask people to tell me the nature of their fantasies and sexual behavior and help them search for themes. There’s a variety of reasons I do this, but the first one is to help provide freedom from shame and feeling all alone. Most clients look at me in shock and say something like, “Are you sure you want to hear this?” or “No one has ever asked me anything like that before, I don’t talk about this.” This is wisdom that AA has known about for a long time, as one of their steps involves taking a complete moral inventory and recounting details of our failings to at least one other human being. James 5:16 says, “Confess your sins to each other and pray for each other so that you may be healed.”

Structure 2- Boundaries and Consequences

This is not a popular one. As scary as it might be to start talking to God and other people about our deepest and darkest secrets, it’s even harder to get serious about the lifestyle changes required to change these patterns. Once we understand your unique triggers and the ways you’ve conditioned yourself sexually, we can start setting boundaries. So in our previous example about being alone, a client would develop a boundary and plan for how they will handle being alone. Maybe the boundary is that they don’t stay alone at work, or if they travel for work they leave their phone in the car instead of bringing it into the hotel room. Some people get rid of their smartphones entirely. You do whatever it takes to set yourself up for success, understanding that you’ve become powerless and will continue the behavior if your life structures don’t change. It’s understood that if this plan isn’t followed, a person has intentionally crossed the line, and will implement a consequence for themselves if they act out.

Let me explain the purpose of consequence because I don’t want it to be misunderstood as legalistic or an attempt to further shame you. I had a negative reaction to the concept at first, until I realized how difficult it would be to get traction in early recovery without it. This comes back to conditioning and a basic understanding of what motivates us. If a behavior is basically pleasurable and consequence free, we have no reason to stop. By giving yourself a consequence, you are intentionally shaping and motivating your behavior. Sexual behavior is WAY too rewarding and enjoyable to find the willpower to stop at first when our brains are still hijacked in early recovery. Willingness to implement a consequence shows how serious you are about changing your behavior and getting beyond nice ideas and promises to change that aren’t paired with action. Common consequences are doing a hated chore or donating money to a cause you despise. Most clients have a hard time thinking of a consequence, but don’t worry, I can help you find one!

Is That It?

The structure I’ve outlined here is only the beginning of the journey, but the journey will have a hard time getting started without it. I originally scoffed at these principles, thinking they were too simplistic. I don’t think of myself as primarily a behavioral therapist. I’m interested in getting to the deep places and really figuring things out. Talk about boundaries and structure was not appealing. I still am interested in understanding your story and your wounds, and the ways you have used sex to try and deal with the context of your life. But we can’t get to this deeper level without first addressing the fact that you are enslaved to this behavior and we need to do something drastic to get you out of it. This is where standard talk therapy misses the mark for people struggling with addictive processes, because you can have a nice conversation about the behavior and get lots of insight, but it’s hard to change without new structure and practices.

Hope is the key currency in early recovery, and having tangible behaviors and structure show us that maybe we are actually getting somewhere. There’s no reason you have to keep suffering with your unwanted sexual behavior. Stopping may be the hardest thing you ever do, but it’s very possible. Let’s talk about it soon.

Being in a Hurry Might Not Actually Work

A common question I’m asked in the first session is, “How many sessions do you think this will take?” And I get it. You want to know what you’re getting yourself into, because counseling does represent a significant investment of time, energy, and resources. The answer to that question is largely determined by your specific situation, but I did want to offer some general thoughts about the counseling process so this isn’t a total mystery.

Slower Than You Wanted

I hope I didn’t lose all of you with that heading because I know telling someone that anything is going to be slow usually means they’ve already moved on and will find someone who can do it faster. But the longer I’ve done this work, the more clear it’s become- change is generally a slow process. Why is this?

I recently moved back to Pennsylvania from Washington state and as we’ve been getting settled I’ve done some reflecting on the process. It took at least a year and a half just for us to process our life situation and to make the decision to move. Then there was the process of putting a move in motion- preparing a house to sell and then listing it, packing, closing up loose ends at work, saying goodbye. I think I went to Goodwill at least 73 times during this period. Then the actual move, which involved driving across the country (it is about a 40 hour drive), waiting for our stuff to arrive, and unpacking. All of it has felt really slow and tedious! Once I knew I was moving, I wanted to just get there, and once I was here I just wanted to get unpacked and settled. But it’s involved a lot of waiting and a lot of work and there’s been no fast forward button I could hit.

And it’s not just moving that is slow. As I’ve reflected further and talked about life with friends, it’s become clear that we’re all discovering that changing ourselves is an incredibly slow process as well! Whether it’s wanting to become more mature, get in shape, or change that aspect of our personality that always seems to get us snagged as we’re trying to navigate life and relationships, achieving this change is more of a grind than expected. Think about it- by the time you enter counseling you have probably been dealing with a set of issues for years and possibly decades and you finally reached the point that it was intolerable to you or the important people around you. These issues and aspects of ourselves are deep rooted and reinforced over time, and they will not be pulled up easily. Many of these aspects formed as a way to survive painful events and to protect us from a world that can be harsh in large and small ways every day. So, the first reason we find change to be slow is because we’re battling ourselves and our fundamental difficulty overturning our ways of thinking about and interacting with the world. What else contributes to this?

Relationships Are Slow

I’m really bumming you out with these headings, I know. But I would be remiss if I didn’t also point out that counseling is fundamentally the formation of a specific kind of relationship, and all relationships are generally slow. It takes time to become comfortable with a person. You need time with them to see whether they are consistent and reliable. You need to see their reactions to various situations, especially with vulnerable information, to see whether they are trustworthy. You just need time to decide whether you like someone and want to be around them period! This is especially true in counseling where you are often disclosing the most personal and emotionally laden things in your life. I’m always blown away when a client says something like, “You are the only person I’ve ever talked about this with.” That is a real gift and honor when this happens, and I don’t expect to be granted that kind of access on day 1 or even day 65. It needs to be earned, and this takes time.

When they do research about what makes therapy effective, it’s not the things you would initially guess. It’s not the therapist’s ability to have all the answers or to make incredible interpretations. That doesn’t even make the list. This makes sense- if therapy was fast or similar to getting your car fixed, it would just be about the therapist diagnosing you, inputting some information, and you could leave a finished product. But humans are much more complex than this. So what are the main factors? Things like therapist care and compassion, as well as the ability to balance nurture and challenge in the context of the relationship. I’ll never forget what Irv Yalom, a renowed Psychiatrist, said about his years of psychoanalysis- he wrote that the only moment he remembered and that had an impact on him was when he shared a painful story and his therapist leaned forward with compassion. It was the only time she left her neutral stance and stopped making interpretations, and it was the only moment that mattered. Simone Weil writes,

Attention is the rarest and purest form of generosity.

Life is Just Slow

Ok last heading about this, I promise. On our drive from WA to PA, we stopped in Minnesota to visit some friends who are organic farmers. As we asked questions about the farm and learned about the work, I was struck again by how much effort the whole process takes and how slow it is. The field has to be tilled and prepared, the seeds planted, and then they grow secretly and silently for months underground, before emerging and growing slowly above ground. All of this is dependent on weather and happens in season. The Bible is filled with agricultural language and metaphor about sowing and reaping, and about harvest. And it’s always understood that this is going to be a process that involves hard work, waiting, and dealing with uncertainty. It is a process that happens in season, meaning that in our own lives we will have periods of fruitfulness and periods where it seems like nothing much is happening at all. This is the nature of who we are, how relationships work, and of life itself. So why would therapy be any different? I hope this is actually encouraging for you, because it means you’re not expected to be “fixed” after a month of therapy. You can be gracious with yourself as you try to unravel how you got here and can have reasonable expectations for where you will finally arrive. Change is very possible and is deeply rewarding, but it comes in its due season, not with the click of a button. I hope to move slowly with you sometime soon. Call or email today to schedule an appointment.

An Unexpected Progression

The Bible can be confusing. I was reading in the book of Romans recently and I came across several verses that didn’t make sense to me. I’ve learned that when this happens, it’s usually a cue that these are verses I need to pay attention to and try to understand. Here’s the verse:

We also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. Romans 5:3-4

There’s a progression being laid out here, and it sounds like it’s an important statement about the nature of how we find hope, but it didn’t make sense to me at first glance. I get the first 3 elements in the chain- suffering requires perseverance and this develops character, but how does having character lead to hope? It doesn’t seem immediately obvious.

The Connection Between Character and Hope

I started thinking of this progression that Paul writes about as a “cycle of hope” and that it is the remedy for what we understand in addiction circles as the “cycle of shame.” The shame cycle works like this:

  1. PAIN AGENT (Suffering)

  2. Beginning to fantasize or contemplate addictive or unhealthy behavior

  3. Dissociation- In the “fog” and no longer thinking clearly and rationally

  4. Ritual of seeking out the behavior

  5. Engage in the behavior

  6. Feel sense of shame or remorse

And once we hit that sense of shame, it can become a pain agent and so the cycle begins again and that sense of feeling trapped in an unwanted behavior becomes stronger and stronger. So let’s return to Romans. Paul is encouraging us to do something different when the pain agent shows up- to persevere. This is often the hardest thing to do when we’re in pain. It can feel like everything in us is crying out for an escape, and we all have many escapes in our back pocket that we have been using for years. But if we can feel something painful and just sit with it, or make a healthy choice like reaching out to someone or consciously caring for ourselves, something amazing happens- we discover that the pain does eventually pass. And if we string a series of these good decisions together we discover something else- that we are starting to form character. One of the insidious effects of addiction is that it stunts our maturity and growth and keeps us responding as we did when we first started relying on the behavior. It even changes the reward circuits in our brains! This is because instead of developing character we rely on our preferred coping skill to escape suffering. Once we commit to developing character, it becomes easier to make different decisions and we are establishing new habits and cycles. We can rewire our brains and create new pathways, but it takes time and consistency. Now instead of landing on shame at the end of all of this, we land on hope. We like who we are becoming. We don’t have to hide from those around us. There are no secrets. We’re more connected to our lives and to our relationships. We feel able to manage pain if it shows up again. Isn’t all this incredibly hopeful?

Hope Does Not Put Us to Shame

I left out vs 5 earlier because it’s the best part-

And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

This is the good news, we don’t have to break the cycle of shame in our own power. We can’t actually, so that would just be setting us up for further shame and disappointment if we believed we could. And this is the hope that Christianity offers, which I don’t see how you get if you’re just relying on yourself to make a change. God’s love is poured into our hearts and we have the Holy Spirit living in us, enabling us to endure suffering in the comfort of ongoing connection to God and in the hope of knowing that we are being transformed into people of character while this is going on. Many people enter counseling feeling truly hopeless about their circumstances and the loops that they are in, and I have a lot of empathy for that. It’s a terrible feeling. But we need to know that the remedy to hopelessness is not a quick solution to our suffering or simply finding ways to make it go away. The first step is to feel the suffering, to listen to it, to make good choices within it, and to allow it to create a new character in us. God’s love is pouring into us as we do this. This is how we find hope.

Therapy is Not Advice

If you’ve read other entries on this blog you’ll notice that I frequently reflect on the process of therapy and try to describe it so you can have some idea of what to expect and how I work. Counseling is a complex process and there’s a lot of misinformation out there and I find that it works best when you and I are on the same page about what we are expecting. I want to share a quote I recently read that caused me to put the book down and audibly say, “Yes!” and then I also wrote “Yes!” in the margins of the page. The author, a psychologist named Jordan Peterson, put something to words that I have been trying to formulate and say for quite some time.

Psychotherapy is not advice. Advice is what you get when the person you’re talking with about something horrible and complicated wishes you would just shut up and go away. Advice is what you get when the person you are talking to wants to revel in the superiority of his or her own intelligence. If you weren’t so stupid, after all, you wouldn’t have your stupid problems.

Psychotherapy is genuine conversation. Genuine conversation is exploration, articulation and strategizing. When you’re involved in a genuine conversation, you’re listening, and talking- but mostly listening. Listening is paying attention. It’s amazing what people will tell you if you listen. Sometimes if you listen to people they will even tell you what’s wrong with them. Sometimes they will even tell you how they plan to fix it. Sometimes that helps you fix something wrong with yourself.

Short and sweet, but it gets right to the point. I’m not interested in telling you what to do. There are many books for that and you have many people in your life, including yourself, who are already full of opinions and suggestions. What you need is to actually be listened to so that we can process and figure out who you are, what’s going on, and what you want to do. You’re simply too complex for me to listen to you for 30 minutes and somehow have the answer to a problem that took years to develop. Do you really want to be reduced and dismissed so quickly by me assuming that I’ve figured you out and know what you should do? I know this stance will make some of you uneasy.

I’m not interested in perpetuating the myth of therapist as all knowing. I’m a flawed human with my own blind spots and the limitations in knowledge that come from being a limited being. This doesn’t mean that I’m saying I offer nothing and that I’ll just be a blank slate either. The biggest knock on therapists when we’re caricatured is that the only thing we know how to do is ask, “And how did that make you feel?” The assumption in this caricature is that we ask because we don’t actually know what to do and have nothing to offer. But what if asking that question and caring about the answer is the best thing we could offer someone? I think part of the problem is that we’ve totally come to devalue listening well and have only come to value action and productivity. I’m trying to counteract that value system. I don’t think the performance based system is really helping anyone feel better or attain any measure of peace. What I frequently hear from clients is that they could have used a little more “And how did that make you feel?” from their parents and a lot less “Get your grades up” and “Why aren’t your chores done?” and “I’ll give you something to cry about.” No, I don’t want to perpetuate that in counseling of all places.

I am trained to listen well. (And I care!) I will give you feedback on what I’m seeing and feeling as we talk, and I will ask you good questions. I’m very curious about what’s going on with you and I want to help figure it out. I have specific training in things like sex addiction and trauma recovery and I have tools to help you heal from these things. But none of this is advice, and none of it will be offered quickly or simply as a coping tool. And I would be remiss if I didn’t add that I ultimately defer this process to God, trusting that He is the one who can see through all the complexity and provide the necessary words to move forward, if only we could both find a way to listen to Him as we’re listening to each other. He is always speaking truth and order into the chaos.

So my invitation to therapy is a genuine conversation and encounter. Listen to you soon.

Self Knowledge

The Johari Window and Irvin Yalom


I've been spending time recently with the book The Gift of Therapy by psychiatrist Irvin Yalom.  Ever since I first read his work in graduate school, I have returned often to his writing to be refreshed and reminded why therapy works and is meaningful for both therapist and client.  He talks a lot about the importance of what he calls "here and now" direct feedback to clients.  This refers to the therapist letting the client know how they are experiencing them and the relationship in the context of the counseling session.  For example, if someone has difficulty opening up in their personal life, the therapist will likely feel this and encounter barriers as they ask questions and try to get the client to talk.  It's important to find the right time to notice this and bring it up in a session.  To illustrate why this is helpful, Yalom references a tool called the Johari Window which is seen a the top of this post.

When a therapist lets a client know how they are experiencing them and gives feedback, they are helping to expand box 3- blind spots.  One of the main things that creates distress for people is failure to be successful in their relationships, which is often due to patterns of relating that tend to create problems.  Whether it's dominating conversations and not listening well, or avoiding intimacy, or being critical, these patterns or styles of relating will show up in the counseling room.  It's important for clients to receive this feedback so that they can become aware of their blind spots.  I want to emphasize that this feedback isn't given from a smug place of judgment or therapist superiority, far from it!  It is given out of a desire on my part to connect in the counseling relationship and to kindly uncover blind spots.

Through deeper exploration of the past, thoughts, feelings, emotions, and even dreams, we can become more aware of the unknown self from box 4.  These are the parts of ourselves that we're unaware of and have either buried or never uncovered.  Whenever a client takes a risk and voices something they have always kept secret or have felt ashamed of, they are doing good work with box 2, the hidden self.  I am always honored and touched when clients take a chance with me and let me know that what I've just heard has never been shared anywhere else.  This is a huge step and often results in greater transparency with other important people in their lives outside of therapy.

I share this with you today to highlight a theme I return to often in this blog- the importance of our relationship in the counseling process.  It is the primary change agent.  Many people come into therapy thinking the change agent is learning new information like coping skills, or gaining insight into the source of their problems.  These are certainly elements of therapy, but they are not the primary element.  What happens between you and I each week as we meet and talk is the place where self awareness grows, new and healing types of interactions take place, and change occurs.  Relationships take time to develop and so this means that therapy is a process and journey.  It is one I look forward to taking with each of you.

A Hidden (To Me) Gem

A client recently gave me a copy of the Big Book which is the basic text for Alcoholics Anonymous.  I've been familiar with AA for many years and have heard clients talk about the positive impact it plays in their life, but for whatever reason I never had much interest in diving into the source material or figuring out what the 12 steps were really all about.  I do a lot of work related to sexual addiction, but I don't tend to see a lot of people with substance abuse/dependence issues so maybe I thought it wasn't relevant.  But I think the real reason was a form of psychological snobbery, thinking that somehow the 12 steps weren't as sophisticated as other interventions and were somehow beneath me.  The thought was, "I'll leave the groups to the untrained people in the community and do the real counseling in here."  How arrogant!  What I'm discovering as I read this gem of a book is that the foundation and applications of AA are relevant for all of us and provide much needed insight and direction into what it means to be a healthy person- addicted to alcohol or not.

Battling Selfishness, Self Pity, and Resentment

The Big Book describes how we must become convinced that any life run on self-will can never be a success.  It says we are headed for inevitable conflict and frustration when we behave as the actor who wants to run the whole show and get all the other players into the right positions, because the show never comes off as we intended. 

"He begins to think life doesn't treat him right.  He decides to exert himself more...Still the play does not suit him.  Admitting he may be somewhat at fault, he is sure that other people are more to blame.  He becomes angry, indignant, self pitying...Whatever our protestations, are not most of us concerned with ourselves, our resentments, or our self pity?  Resentment is the number one offender...From it stem all forms of spiritual disease, for we have been not only mentally and physically ill, we have been spiritually sick."

This kind of language got my attention.  Alcoholics understood that they would never stop drinking and would eventually kill themselves if they continued to view the world this way, as a place we could control and orient towards our own comfort and pleasure.  Why?  Because it is impossible to view the world this way and not become angry and disillusioned to the point of needing an escape and comfort that we create for ourselves.  This is all of us.  Aren't we all addicts in one way or another, searching out ways to dull and numb our frustrations that life isn't treating us as we deserve?  Just stop and think about your spouse, your children, your employer, or your parents.  You could immediately think of ways they have disappointed you or not done what you wanted.  How you handle this will determine whether you are moving into health or towards something that's going to kill you.  "It is plain that a life which includes deep resentment leads only to futility and unhappiness.  To the precise extent that we permit these, do we squander the hours that might have been worth while.  We found that it is fatal.  For when harboring such feelings we shut ourselves off from the sunlight of the Spirit.  The insanity of alcohol returns and we drink again.  And with us, to drink is to die."

The Way Out

The stakes are high.  So what do we do?  Again the advice is common sense and practical, but incredibly profound.  We are urged to first make a decision that God is the director of life, not us and to turn over the reins to Him.  "Established on such a footing we became less and less interested in ourselves, our little plans and designs.  More and more we became interested in seeing what we could contribute to life."  Then we are advised to make a list of people, institutions, or principles with whom we are angry and to note how they injured us and why we're angry about it, focusing on the perceived threat to things like our self-esteem, finances, ambitions, and relationships.  The challenge in this is to resolutely look for our own mistakes and to have compassion on the wounds of others for responding to us out of the same selfish mindset.  Where had we been selfish, dishonest, self seeking and frightened?  Even though a situation may not be entirely our own fault, because of the dangers of resentment, we disregard the other person entirely.

They then make a bit of a leap that puzzled me at first- they start talking about fear.  Underneath all this anger, hurt, resentment and our poor responses we find fear.  "This short word somehow touches about every aspect of our lives...We reviewed our fears thoroughly.  We put them on paper, even though we had no resentment in connection with them.  We asked ourselves why we had them.  Wasn't it because self reliance failed us?"

The more I look at myself and talk with people in my office, the more I see fear behind just about everything.  We run and hide or strike back because we are afraid.  We take matters into our own hands and are slaves to performance or are crippled by anxiety because of fear.  Again, we see that fear leads us into a place of isolation and reaching for our addiction of choice to be comforted.  The answer is to take our fears to God and to continue entrusting ourselves to Him.  The Big Book urges- "Continue to watch for selfishness, dishonesty, resentment, and fear.  When these crop up, we ask God at once to remove them.  We discuss them with someone immediately and make amends quickly if we have harmed anyone.  Then we resolutely turn our thoughts to someone we can help...We can exercise our will power along this line all we wish.  It is the proper use of the will."

Final Thoughts

I absolutely love that line "proper use of the will."  It's beautiful to me and gives me a path to walk.  We spend so much time improperly using our will by trying to get people and God to do what we want.  The proper use of the will is to love others and to focus on their needs instead of our own, quickly noticing when we are drifting and getting back on course through confession and community.  This is a way of peace and a way of walking with God in contentment.  In this place we are not reaching toward our addiction of choice in a state of bitterness and hostility.  Make a commitment today to stop nursing resentments and blaming the people in your life.  Instead of directing will towards self, find the proper use of your will.



What Should I Expect From Therapy?

I’ve recently seen a need to help clients understand more what therapy is and how best to use it.  There’s a lot of confusion or lack of knowledge in this area.  If you’ve seen counseling portrayed on tv and in movies please throw all of that out, like many things in the media, it is rarely accurate.  My wife can tell you that I usually sigh audibly when we're watching something and a counseling scene comes on.  But I digress.  Books and books could be written on this subject but I want to start by emphasizing 3 essentials that I have found to be important for clients to understand at the outset.

Counseling is a Relationship

Many clients are confused by the nature of the therapeutic relationship.  They have questions like,  “What is appropriate for you (the counselor) to share about yourself?”  “What is appropriate for me to share about myself?”  “How should I best use the therapy hour?”  “Do I just talk about what happened over the past week or are we talking about my childhood?”  “Do you decide what I need to work on or do I set my goals?”

I’ll start by saying that each hour we meet for therapy is your time, which means you have a lot of say in how the sessions will be structured.  There is no other relationship like therapy, in which you have the space to talk about whatever you need to without having to worry about whether you are talking too much.  I am a trained, confidential listener who is here to help.  I usually start therapy as more of a “blank slate”, meaning that I spend a lot of time listening and asking questions so I can get to know you and understand you.  It can be tempting to try and impress you with immediate advice or insights, but it is more important that you feel heard and understood before anything else happens.  I have a pretty firm belief that 80% of each session should be you talking and sharing and 20% should be me giving input, briefly educating, or asking more questions.  Some people like me to stay in that mode, others want more feedback and sharing about how I am experiencing the therapeutic relationship.  The key thing here that I want to emphasize again is that this is your time and this is a relationship, so I want to encourage you to process how therapy is going with me and how you are experiencing me.  I am a calm, laid back, quiet person and I don’t tend to show a ton of emotion, which has led some clients to wonder what’s going on in my mind.  This is a fine question to ask and one I enjoy answering! 

The therapeutic relationship is confusing largely because it lacks the typical mutuality and give and take of every other intimate relationship we cultivate, and it is a professional service that has an ending in mind when goals have been met.  But it is still a relationship, and we will be talking about some very intimate things as we meet.  You will hopefully find acceptance as we talk, and the opportunity to practice new ways of thinking and relating in a safe space.  Our sessions will mean something to me, and when therapy ends I will likely feel some sadness about no longer getting to talk and will wonder from time to time how you’re getting on out there in the world.

Counseling is at Times Painful, Hard Work

I also want to emphasize that therapy is hard work and it is painful emotionally, especially at first.  Many are surprised by this and drop out prematurely.  When you come in for counseling you are opening the lid on issues you have likely been avoiding or dealing with in unhealthy ways.  Part of my job may be to challenge some of your behaviors and thoughts.  I will be asking you to look at issues and to begin processing them, and for just about everyone, this is experienced as dysregulating at first.  I liken therapy to a bell shaped curve, where the initial phase is an uphill climb, but it does eventually peak and then move downhill to more peaceful and stable feelings.  So I encourage you not to give up just because it is hard or difficult at first.  Like anything in life, well-being will not be achieved without a fight.  Technology has given us the illusion that all things are instant, but things like relationships, healing, and moving toward maturity take time to grow. 

I’ll likely give you homework periodically- maybe a chapter or book to read or a writing exercise to process some emotions or a relationship in your life we have been talking about.  With many people I apply an approach called Lifespan Integration that will involve making a timeline of your life that we will use in our sessions.  All of this will require work and a willingness to face things in your past and begin changing things in your present.  The idea that the past should remain buried is frankly, a terrible one.  The longer I’ve counseled, the more clear it has become to me that the past dictates many of our current emotional responses, and if we ignore this we aren’t going to get anywhere.  Just giving you tools for how to respond differently to your spouse, for example, without getting at the roots of why you respond in a typical way each time a conflict comes up will give you relief for maybe a couple months until the strain of trying becomes too much and the old wounds open up once more.  There is a place for education, tools, and advice, but the proper order is after the younger parts of us have been cared for and are no longer getting activated each time we are in pain.

Counseling is a Commitment

The last thing I’ll say builds on the first two points- therapy is a commitment and it is not a superficial or quick process.  No relationship in your life thrives without some sense of commitment, and no growth happens without sustained effort.  Once we enter into treatment together, we are both committing to a period of hard work, of potentially having hard conversations where we challenge each other, and to growth.  I don’t want you to become dependent on me or in therapy for any longer than you need to be- it is my job to work myself out of a job.  But I encourage people once they start therapy to view it as entering a season of life, which would be at least 3 months of sustained effort.  I hope it is clear from what has come so far that I am not comfortable with quick, pat answers or with simply developing “coping tools.”  I do this work because I care about people and love to watch deep and lasting change take place.  Understanding these 3 elements before we begin will get us moving in this direction.

Pulled Out of the Pit

"I waited patiently for the Lord; he turned to me and heard my cry.  He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand.  He put a new song in my mouth, a hymn of praise to our God.  Many will see and fear the Lord and put their trust in him." Psalm 40:1-3

The church I attend chooses a Psalm each month- we sing it weekly and reflect on it over the course of the month.  It's been a rich activity for me to sit in a passage much longer than I usually do, and I am amazed at the depth of meaning that can come from a single verse or verses.  This month it is Psalm 40, and as I was meditating on the first few verses I saw some important things that apply to the human condition, especially those seeking counseling.

What Does a Pit Look Like?

Many of us can relate to being in a slimy pit.  Every time I read this passage, I get a clear image of being trapped at the bottom of a well, sitting in sludge.  This is a helpless position.  When you are in a pit, there's nothing you can do to get out.  This is where many of us go astray- we continue to pretend we are either not in a pit or that we can thrash about enough or keep devising schemes to get out.  As long as we're doing any of this, we aren't getting out.  If you read any of my other entries, you'll see that I regularly harp on the dangers of denial and defensiveness, because I see those behaviors as incredibly damaging to a person's ability to grow and receive help.  So it is in this Psalm.  We must acknowledge we are in the pit and be willing to be lifted out.

Second, I think this language of slime and mud is important.  There's something about being in the pit that causes us to feel shamed and dirty about it- this is especially true if it relates to sexual behavior, but it also applies to depression, anxiety, or any other ongoing struggle we wish we could just shake off.  Sexual sin and abuse can cause us to feel slimed unlike anything else, even when we intellectually know that the abuse wasn't our fault or that we've been forgiven.  It leaves an emotional experience of being dirty.  We feel that we can never confess or be forgiven, and nothing can quiet the voice of self contempt that runs through our minds all day long each day.  This Psalm understands the human condition, how we all feel that we are stuck in the mud if we stop and are honest about who we are and what's happened to us.  This is what being willing to be helpless uncovers, and I understand why many don't want to look at it.

How Do We Get Out?

So what is our responsibility?  Verse 1 tells us to wait, and it also tells us to keep talking to God and crying out for help.  It's important to note here that you could be waiting a long time.  Suffering is often mysterious and goes on much longer than we would want it to, then at other times it is lifted quickly.  If you haven't acknowledged the reality of the pit, and you aren't waiting for help, you likely will be so busy devising plans and struggling that you will not be calling out to God.  You will be stuck in a fruitless loop of self defeating behavior.  Start by being honest with those close to you about where you are mentally and emotionally.  Ask for prayer and don't try to come up with immediate solutions.  This Psalm, like many others, tells us that God turns toward us when we cry out to him.  He is then the one who accomplishes the lifting out as well as supplying us with a new song to sing once we are on solid ground again.

Once you have been lifted out, it can be easy to end up back in the sludge.  In some ways that is our default mode, to climb back down into the pit and return to the old addiction, the old behavior pattern, the old negative thoughts.  We avoid this by singing a new song- this means many things, more than I can unpack here, but for starters it means to be grateful and to continue talking about and focusing on God's amazing work of bringing you out of the pit.  When you lose gratitude, you are already starting to climb into the pit and sing your old song of resentment, hopelessness, bitterness, denial, and false trust in yourself.  When you're grateful, you remain aware of the pit and your dependence on God to stay out of it.  

This is very good news, and I love how clear and practical the bible presents itself to be when we slow down and read it verse by verse to see what it is telling us!  We know that God is in the business of pulling people out of pits, because that is what Jesus' life, death, and resurrection was all about.  He descended into the pit for us so that we could have a solid rock to stand on.  This is our fundamental state when we accept Christ- He is our rock and our salvation.  It is because of this that Jesus is committed to continuing to climb down and lift us out each time we crawl back in.  

If you're in the pit right now, please keep waiting patiently, and keep crying out and acknowledging the desperateness of your condition.  Be willing to feel the pain of your situation, whether you caused it or it was done to you.  Be willing to wait longer than you would choose to if you were the one in control.  Help has come.  We've seen it on the cross and we know it will come again.  Now we are grateful whether we are in the pit or out of it.  This is the victory of the Christian life.

2 Pathways

Proverbs 4:11-12- "I instruct you in the way of wisdom and lead you along straight paths.  When you walk your steps will not be hampered; when you run, you will not stumble."

Proverbs 4:19- "But the way of the wicked is like deep darkness; they do not know what makes them stumble."

Proverbs 3:23-26-"Then you will go on your way in safety, and your foot will not stumble.  When you lie down you will not be afraid; when you lie down your sleep will be sweet.  Have  no fear of sudden disaster or the ruin that overtakes the wicked, for the Lord will be at your side and will keep your foot from being snared."

Choose Your Own Adventure

I really enjoyed reading choose your own adventure books as a kid, especially if they involved escaping from mummies, zombies, or pirates.  The goal was to keep making choices that would keep you alive.  It was a terrible feeling to turn to a page only to see that the monster caught you or you got poisoned or your parents grounded you.  A lot of bad things could happen.  The goal was to make it out alive, to take the safest path possible.  If you didn't, you could just turn back to the last page where you were safe and make a different choice.  Amazingly, in life we do often seem to get second chances, but as I see every day in my office, sometimes chances run out.  Marriages end, people lose jobs, teenagers are estranged from parents, people sink further into addiction.  

I've been chewing on the first 7 chapters of the book of Proverbs for a little while now and I'm noticing how frequently they talk about choices.  The writer often uses language about light and darkness, freedom to walk/run vs stumbling or being ensared, and a stable path vs a crumbling one that leads a person straight to death.  According to Proverbs, the stakes are high.

2 Paths

The first and perhaps most important thing to grasp is that there are actually two different paths you can travel down, with very different results.  It's hard for us to believe that our actions will have consequences.  The world spends a lot of time promoting unstable paths and promising things on it that may feel good in the short term but never deliver.  We have largely moved away from an agricultural, local economy and so it is harder for us to understand the concepts of sowing and reaping, of diligent effort leading to delayed results.  Because I spend so much time working with people on the issue of sexual addiction, I want to run this issue through that filter, but I hope you'll see that it applies to any pattern of unhealthy choices.

Sexual addiction starts with what often seem to be innocuous choices.  We're told to achieve as many sexual conquests as possible, to have fun, to be liberated.  We find that porn is an amazing escape, a place of beauty and fantasy.  Proverbs 7 paints an incredibly realistic picture of sexual temptation as offering an amazing meal, comforts like we've never known, and the promise that we will never be caught and no one will know.  The path starts out feeling like we may actually be walking on something pretty satisfying and stable.

But soon you find that your foot is ensnared.  Perhaps your spouse is hurt by your behavior and wants you to stop.  Maybe you have started to have sexual difficulties because you've programmed your brain to respond to fantasy instead of reality.  If you come from a faith background you have likely often felt guilt and distance from God as a result of these behaviors.  Whatever the reason, you realize it's time to stop.  But now you can't.  Proverbs 5:22 says, "The evil deeds of the wicked ensnare them; the cords of their sin hold them fast."  You now enter into a cycle of trying to be free but continuing to return to the old behaviors, what some writers call the noose of addiction.  As Proverbs points out, you now begin to live in fear- fear of discovery, fear of failure, fear of sudden ruin and exposure.  You look around and realize that long ago you left the stable path in the sunshine.  The picture I see is the difference between running a race during the day on a track compared to stumbling along the side of a winding, crumbling mountain pass in the middle of the night, flirting with death.

Choose the Stable Path

Proverbs starts by spending so much time contrasting these two paths and warning about the difference between the two because we have such a hard time believing on an emotional and experiential level that the second path will harm us.  Even once we've felt consequences we quickly forget.  People in the world seem to be having a great time and the wicked are prospering and advancing.  Some part of us still feels we can't live without masturbation or the high from porn.  But Proverbs again and again urges us to write wisdom on the tablets of our hearts.  This means to move it from external, intellectual knowledge written on a piece of paper, to being internalized and etched into our very being.  This is to believe on a deep level that God's ways are best and to make choices accordingly.  

I was trained by Dr. Weiss to have people write thank you and goodbye letters to their addiction at the start of treatment, and it is something I utilize with almost everybody.  This is to come to a place where you understand why you initially sought the addictive behaviors and how they helped you, but that now you have discovered they were not really your friend and have only brought destruction.  God is holding out his hands and pleading with us to take him at his word, to not have to discover everything the hard way, to find life instead of death.  Even if you have gone way further on this path than you intended, God is offering you a way out.  Won't you pray that wisdom will be written on your heart so that you can walk in light, stability, blessedness and peace?

Proverbs 4:26-27- "Give careful thought to the paths for your feet and be steadfast in all your ways.  Do not turn to the right or the left; keep your foot from evil."

Proverbs 6:23-"For this command is a lamp, this teaching is a light, and correction and instruction are the way to life."

Calm Under Fire

Ok I'll admit it.  I am a pretty devoted fan of the ABC reality show The Bachelor and I watch it every week with my wife.  Let the judgment rain down upon me, I can handle it.  The show certainly has it's trashy moments, and the premise is bizarre at best.  30 single women come to a mansion vying for the love and attention of 1 man and he proposes to one of them at the end of the show.  I usually turn off my "counseling" brain when I'm not at work because it would be too exhausting to have it on at all times and no one would want to be around me, but one of the main reasons I like this show is because it provides really fascinating glimpses into relational dynamics- how the women befriend one another or don't and why some women click with the bachelor and others don't.  The aspect of the show that is getting my attention today is how we respond under stress and emotional turmoil.

It Brought Out the Worst in Me

You will repeatedly hear contestants on this show talk about how they had no idea how to handle the situations it presented and how it brought out parts of them they had no idea existed and didn't like.  This is on television for the world to see, and many viewers love judging the characters for flying off the handle or being obnoxious.  But this show is touching on the truth that for all of us, when something touches on our wounds or insecurities, bad things can happen.  It's amazing how many of the contestants talk about feeling worthless or unlovable.  Usually, the closer we are to someone, the more power they have to touch on these wounds, especially if they are a spouse or someone we're romantically interested in.  The only difference between us and the unfortunate contestants on the show is that our daily poor responses to emotional upset are not broadcast.

Healing Wounds

So how will we find a way to respond differently when we're feeling rejected, attacked, worthless?  I would suggest that whenever something in the present triggers a strong emotional response that it is likely connected to an unhealed wound in the past.  We all long for acceptance and security, and God designed it that we would come to experience this through our parents and in relationship with Him.  Our parents are very important in our development.  Many people want to downplay the role of parents or the role of their past in general and they dismiss therapy because it seems to be so focused on the past.  There's a lot that could be said in response to this, but for the sake of brevity I will just ask "How is that working out for you?  Are you able by sheer force of will to have a great marriage or change your behavior?  When your spouse hurts you are you able to respond exactly as you would like?  When you are on the show The Bachelor and another woman steals away the guy you've been talking to for 2 minutes and have only just met and you lose it for the next several hours, do you think it is only related to what just happened or could it be tapping into something deeper?"  Ok that last question might not apply to you but I hope you get the point.  I once read a helpful analogy that our lives are like a train- if the train derails off the tracks at age 10 by the time we are 40 we will be very far from our original destination.  You cannot just redirect the train to start traveling in the right direction.  You must go back to where it went off the rails and move on from there.

Even in the best of families, we all have wounds because we all have sin and there's no such thing as perfect parents.  Abuse is horrendous and usually easily recalled, but it is harder to wrap our heads around lack of nurturing, physical affection, and verbal affirmation.  By the time we are adults we have received so many slights, disappointments, and outright wounds that it's only by God's grace we can function in society.  We need to be willing to look at those wounds and to do the necessary work so that they can be healed and we can stop getting triggered and set off by those around us in the present.  This does not mean that we criticize our parents or become victims and whiners.  It means having the courage and honesty to understand where we might have gone off the rails and taking responsibility for it. 

I've recently synthesized steps toward healing from a variety of books I have read over the years that I will post following this one to begin to give you some idea of what that process looks like.  For now, my main aim is to help you see that your current situation isn't the only problem and that there is benefit to looking at your past and finding healing there.


I play tennis each week.  We play doubles and it is organized as a ladder system, which means that if you win the most games out of the four players present, you move up to the next highest group, and if you win the least you move down.  I'm a decent player and I hover around the 2nd or 3rd group from the top.  Every once in a while I make it to the top group, but I can never win enough games to stay up there.  I found myself not looking forward to the weeks I would get to the top and feeling really irritable, both while playing and then afterwards.  What was going on here?  It was just tennis after all.  There's no reason it should affect my mood that much- unless there was something deeper going on.


James Macdonald says, "The closest we can come to total honesty is to admit our inability to be truthful with the face we see in the mirror.  Personal honesty is too painful"  (Act Like Men, 44).  I'm still relatively young, but as I've gotten older, reality is setting in.  I'm realizing that I've told myself some stories about who I was and I've made a lot of excuses for myself.  If I didn't get the playing time I wanted on the high school basketball team it was easy to blame the coach for favoritism.  When I played tennis in college I told myself similar things, believing that I was being overlooked or that if I "really tried" and didn't care so much about my academics I would be the best on the team.  

Here in the present, I have been faced weekly with the reality that I'm just not quite as good as the guys at the top of the tennis ladder.  At first I fought this by thinking I was just rusty or doubles isn't my strength, singles is.  When that stopped working, I tried to avoid it and became more and more irritable.  But eventually I had no choice but to accept reality, and it has been freeing.  As I've done so, I have been able to revise my athletic history and let go of a lot of bitterness toward coaches and teammates.  I'm not a dominant athlete and I never will be.  I have limitations.  There will always be many who are smarter, faster, and stronger.

So why am I going on about my athletic history?  It was good for me to acknowledge reality in this area, but gaining clarity in this area led me deeper to seeing the pride behind much of my behavior and with it, my tendency to defend and excuse myself.

We Are All Defense Attorneys

When the Holy Spirit shows us an area that needs repentance, we must overcome the instinct to defend ourselves.  We must silence the little lawyer who steps out from a dark closet in our minds, pleading, "My client is not so bad."  Your defense attorney will defend you until the day you die- and if you listen to him you will never see what is wrong in you nor face what needs to change.  For you to succeed in warfare, your self preservation instincts must be submitted to the Lord Jesus, for Christ alone is your true advocate- Francis Frangipane in The Three Battlegrounds, 24.

Behind every attempt to defend, justify, and flee reality is pride.  This shows up in our relationships.  How do you respond when your spouse criticizes you?  How do you respond when your boss calls you in for a performance review or a good friend calls you out on a behavior pattern they've noticed?  When you are consciously aware of a failing or pattern of sin in your life, how much effort do you put into hiding it from others?  Are you quick to confess and ask for help or do you justify the behavior?  I see this all day long in my office, and it grieves me.  This is the essence of finger pointing and escalating conflict. I have discovered a rule in my own life and in counseling- If someone criticizes you about something, some part of it is probably true.  It is in your best interest to default towards humility and repentance rather than defensiveness and self righteousness.  One path takes you to God every time, the other takes you out into deep and unsafe waters. 

Each time we let our defense attorney have the floor, we are inviting darkness into our life and we are avoiding the freeing light of humility and confession.  Frangipane goes further and says, "The strength of humility is that it builds a spiritual defense around your soul, prohibiting strife, competition, and many of life's irritations from stealing your peace...Remember, Satan fears virtue.  He is terrified of humility; he hates it because humility is the surrender of the soul to the Lord, and the devil is terrified of Jesus Christ."

Be Free

So a couple weeks ago I made it back into the top group and these things were consciously on my mind as I played.  I had a blast that week and I also played the best I've ever played in that group.  I kept inwardly repeating to myself reminders that I didn't have to be the best and admiring the skill of the other players when they hit great shots.  If this story was about bolstering my pride you would think it ends with this finally being the week I won enough games to stay in the top group.  It wasn't.  Those guys are still better players than me.  But I felt free that night and there was no trace of irritability as I left the court.  This is a feeling I want to carry around with me wherever I go, and it is one you can have as well.  Cling to humility and radical self honesty in your life.


High Places

Reading through the Old Testament can be depressing at times.  I've been going through 1 and 2 Kings and it's basically a long list of kings who seemed to completely disregard God.  I was especially struck by the repeated phrase, "He did evil in the eyes of the Lord and did not turn away from the sins of his father, which he had caused Israel to commit."  Even kings who somewhat had it together were described like this, "He did what was right in the eyes of the Lord, just as his father Uzziah had done.  The high places, however, were not removed; the people continued to offer sacrifices and burn incense there" (2 Kings 15:34-35).  God repeatedly warned the people that this disobedience was damaging and would have consequences, which are summed up in 17:15- "They followed worthless idols and themselves became worthless."

I've developed the habit of trying to see myself in the Israelite's behavior.  It's so easy to distance yourself and dismiss their behavior as foolish, but this is to miss the Word's incisive application to our lives.  Why would they put so much energy into worshiping gods of wood and stone when they had the living God?  One of the keys in applying this to ourselves is the high places.


Most of us don't outright reject God, at least not consciously.  We tell ourselves that we love and trust Him, and we make an effort to be loving to our families and involved in our local faith community.  We may even cut out behaviors we know are distancing us from God- I hear a lot of people say things in couples sessions like, "What's the problem?  I come home from work every night, I'm not drinking or having any affair or anything!  What do they want from me?"

What keeps us from true growth in our relationship with God is that we're still holding onto our high places.  Watchman Nee puts it this way:

If we give ourselves unreservedly to God, many adjustments may have to be made: in family, or business, or church relationships, or in the matter of our personal views.  God will not let anything of ourselves remain...we admit that many of us still have controversies with the Lord.  He wants something, while we want something else.  Many things we dare not look into, dare not pray about, dare not even think about, lest we lose our peace.  We can evade the issue in this way, but to do so will bring us out of the will of God.  -The Normal Christian Life, 101.

It's an issue of complete surrender.  The undoing of the Israelites is described this way- "Even while these people were worshiping the Lord, they were serving their idols."  Did you know that it's possible to do that?  Often when a client gets stuck in therapy it is because they have hit a point where they are being asked to let a high place go and they don't want to.  This is the sex addict who knows he is powerless in the face of temptation but still keeps the smartphone, internet, and television access, telling himself it's not necessary to go that far and he can stop any time or that being part of a recovery group is for other people but not him.  This is the spouse who can't let go of the pride of being right about an issue and offer an apology.  This is the person who holds onto bitterness towards those who have wronged them in the past.  This is the person who cannot stop worrying about money. The list goes on and on.

A Positive Example

Finally in 2 Kings 22-24 we see a king who gets it.  

Josiah got rid of the mediums and spiritists, the household gods, the idols and all the other detestable things seen in Judah and Jerusalem...Neither before nor after Josiah was there a king like him who turned to the Lord as he did- with all his heart and with all his soul and with all his strength, in accordance with all the Law of Moses.

It's almost exhausting to read the detailed account of all the idols, temples, and high places he went around to destroy.  He killed pagan priests and after burning idols he scattered the dust over graves to defile the former worship sites.  There were no half measures with Josiah.  This is the kind of obedience that pleases the Lord, and it is the kind of obedience we're called to.  (Side note: please don't kill anyone or scatter ashes in any graveyards after reading this)

 I would ask you to genuinely search your heart and talk to God about this.  Is there anything you're upset with God about or a prayer that is not being answered to your liking?  What do you feel is keeping you from being truly content and happy in your life?  Alternately, what do you have that you feel you couldn't possibly live without?  Are you witholding something from God?  What are you most defensive and easily angered about?  What repetitive behaviors are you unable to stop?  What do you get most excited about?  What gives you hope for the future?

Each of these questions could be a clue to your high place.  If you can't think of anything, I'm sure your spouse can point you in the right direction.  

A Personal Closing Word

To give you a further idea of what I'm talking about I'll share a personal example.  I've been asking myself a lot of these questions.  What's popped up for me is that my high place is an expectation for the quality of life I should have, a belief that God owes me ease in my circumstances.  It's about comfort.  I shouldn't have to struggle financially or live far away from friends and family.  I should be able to vacation where and when I choose.  To hold onto this high place leads to irritation with my wife when she doesn't make my life easier, fantasies about living elsewhere that pull me away from my calling and purposes here, and keep me praying about selfish things instead of interceding for others or growing in holiness.  To allow this high place to continue for years could lead to addictions, affairs, bitterness.  I don't think I'm exaggerating when I project that out because I see it in my office all the time.

This is serious stuff my friends.  Don't worship worthless things and become worthless.  Let God talk to you about your high place (believe me you'll get an almost instant answer if you actually want one) and be ready to lay it down for something much better- the peace and joy that comes from loving God with all your soul and strength.


The Sleepy Hollow Fire

Here in Wenatchee, Washington it has been an eventful couple of days.  A fire started yesterday in the afternoon and quickly moved along the hillside towards town, destroying around 24 homes and catching in several buildings downtown.  Earlier today there was a threat of an ammonia leak and warnings to stay inside.  As I write this, I don’t know the extent of the damage.  It seems the fires are no longer spreading, but they are still burning and there is concern that the wind could whip them into a frenzy if it picks up.

I need to process this fire.  It has shaken me up.

My house hasn’t burned down and I am safe.  I’m thankful for this!  But you should know that until November 2013 I spent the entirety of my life along the east coast.  They don’t have wildfires.  There were severe snows and hurricane threats periodically, but they rarely directly touched my life.  Living out west in an area susceptible to fires is a different experience entirely.  One of the things I’ve loved about being out west is the sheer wildness of it, the imposing peaks, the winding highways through passes, the reminders that I’m small.  But there’s another side to that coin that I don’t like as much and it is called fire.  I’ve had to ask myself over the past few days- “Can I stand to live in a place where there’s a very real possibility each fire season that I could lose everything?”

Uncertainty and Fear

 As my wife and I realized the fire wasn’t abating and was getting closer, we went for a brief drive up into the hills across the river to get an idea of what was actually going on.  Seeing the lines of fire along the ridges was shocking.  It was a primal scene.  Even worse was seeing flames erupt from buildings several miles from our house.  I felt very small and extremely helpless.  I was witnessing a force of nature.  It was no longer “out there” as in some disaster you see in the news or hear about secondhand.  I was watching it spread in my town and wondering how it was ever going to stop.

After we got home we turned on the news and discovered that evacuations were happening directly to the north and west of us.  You know that question, “If your house was on fire what would you grab?”  I always thought of that as a nice thought exercise, again one I wouldn’t have to actually consider.  But as I looked out our back window and could see nothing but flames on the hillside, we readied ourselves for a quick escape.  As we packed, I was struck by how little I felt the need to bring.  I was mainly concerned with my journals, letters from family and friends, pictures, and a few books that have meant a lot to me.

We were not evacuated, so we went to bed reluctantly at 3:30 AM, continuing to nervously glance out the window and check for evacuation notices.  We prayed a simple prayer before several fitful hours of sleep, and I was struck by something my wife Tiffany said to God.  She thanked Him that no matter what happened to us or our belongings, we had Him.


 And that’s what it always comes back to doesn’t it?  I was given another opportunity to realize my insignificance both personally and in my material possessions.  I was scared.  I couldn’t imagine the suffering of those that had actually lost their homes.  But I needed to be redirected, to see beyond the flames to the God of the universe, and to know that my life, now and forever is in His hands. 

This is not a new insight.  We know how suffering, loss, and moments of fear can give us a fresh dose of perspective.  I have a renewed desire not to take anything for granted.  People woke on Sunday morning like it was a perfectly normal day and by that evening they were fleeing their homes.  I was also reminded not to hold onto anything too tight.  You don’t get to take it with you, at some point in this life it may be taken from you, and most of it doesn’t matter anyway.  But last night these things I’ve thought about primarily as intellectual, head knowledge, shifted to emotional experience for me.  I pray I don’t forget the truth of it.  We’re such interesting and stubborn creatures.  Well, I won’t speak for you.  I’m mostly amazed at myself that it takes something like a town catching on fire to make me stop and actually take in deeper truths.  And by tomorrow I fear I will have forgotten it and started worrying about petty things, focused again on my comfort.  Let it not be so!

“Whom have in heaven but you?  And earth has nothing I desire besides you.  My flesh and my heart may fail, but God is the strength of my heart and my portion forever.”  Psalm 73:25-26

Spiritual Resources

I was reading through an account in the Old Testament the other day, it was the section in 1 Kings that described Solomon building the temple.  It contained lengthy descriptions of the materials involved, the exact measurements, and the layout.  It was boring.  I started to skim it the way you do when you feel guilty about just turning the page but also don't want to actually invest too much time.

But then I got to the next chapter where Solomon prays at the dedication of the temple.  This is what he says, "But will God really dwell on earth?  The heavens, even the highest heaven cannot contain you...Hear the supplication of your servant and of your people Israel when they pray toward this place.  Hear from heaven, your dwelling place, and when you hear forgive...and when a prayer or plea is made by anyone among your people Israel-being aware of the afflictions of their own hearts, and spreading out their hands toward this temple- then hear from heaven, your dwelling place" (1 Kings 8:27, 30,38-39).

As I read this I realized a couple of things.  First, the lengthy descriptions emphasize what a huge deal this is that God chose to make a physical dwelling among the people.  The glory of the temple in it's size and splendor is a pale reflection of the glory that God actually possesses.  Second, it was a massively big deal for the people to have a set place in which they knew they could reach out to God in order to find help and forgiveness.  This was the part that had Solomon excited and somewhat disbelieving- there was now a physical location where people could connect with God.

Present Day Temple

We know from the New Testament, that after the death and resurrection of Jesus, we were given the gift of the Holy Spirit.  1 Corinthians 6:19 says, "Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God?"  Our level of amazement should be exponentially greater than Solomon's at the building of the temple.  This is an incredible truth.  Now in order to connect with God, we don't have to visit the physical temple.  We have the Holy Spirit living within us.

For me this is one of those truths that is very easy to gloss over.  I'm aware of it, grateful on some level for it, and know it probably has an effect on a daily basis.  But my thoughts typically remain vague on the subject.

Internal Family Systems

There's a counseling theory/approach that can help us understand the practical implications and resources that are at our disposal.  I would recommend studying and reading up on this approach because I won't be able to do it justice here.  It was created by a therapist named Richard Schwartz and basically teaches that each of us have many different parts within us in the same way that a family has different members.  These parts all play roles and serve purposes, and they also can get into conflict with each other.  In the same way that a healthy family will have good leadership from parents, we will be healthy individuals to the degree that we exercise healthy leadership of our internal parts.

For the Christian, the leader of our internal parts is the Holy Spirit, who lives within.  Mary Steege, author of The Spirit-Led Life says this, "The Internal Family Systems model reminds us that we have a great spiritual resource:that heavenly treasure stored in our jars of clay.  Our Self (the Spirit) joins with our parts, meets them just as they are, right where they are; and where they are is in our flesh...Spirit in the flesh: it's a special kind of connection...and because of this, there is the potential for inner peace, no matter what's happening in the world around me" (48,50).

In the same way that the Israelites used to journey to the temple, we can stop, become aware of the need within us, and bring it to the Holy Spirit.  Are you struggling with anger, anxiety, an addiction, a drive to perform that won't let you relax?  This is not the entirety of you, it is a part of you that the Spirit would like to touch, heal, and lead.  The implications of this are best worked out in a counseling setting, but you can begin immediately to take full advantage of the resources available to you.  Praying for a greater awareness of the Spirit's role and purpose in your life would be a good place to start.  Stopping when you notice strong emotions or behaviors and inviting God to be involved in them is a good place to start.  Share in Solomon's amazement that our glorious God makes His dwelling with men.



I've been considering the ways we keep ourselves from maturing and living a good life.  As I examine myself and spend more and more time counseling, it becomes disturbingly clear that it is not life circumstances or other people who ultimately keep us from peace and joy.  One of the primary ways we harm ourselves is by being defensive- not open to advice, challenge, or ideas that will stretch us to view the world differently or change our behavior.

A friend recently recommended the book Gilead.  It is the story of an elderly pastor who is writing a series of letters to his young son.  It's filled with simple wisdom such as this:
"Nevertheless, I would advise you against defensiveness on principle.  It precludes the best eventualities along with the worst.  At the most basic level, it expresses a lack of faith.  As I have said, the worst eventualities can have great value as experience.  And often enough, when we think we are protecting ourselves, we are struggling against our rescuer (154)."

Defensiveness as Death

 Around the same time I was mulling over that quote, I happened upon Jeremiah 38 in my personal study.  In that chapter, the Babylonian army has Jerusalem under siege, and have come in judgment due to Israel's repeated sin and rebellion. I'll pick up the action at the second verse with Jeremiah speaking to the people:
"This is what the Lord says: 'Whoever stays in this city will die by the sword, famine, or plague but whoever goes over to the Babylonians will live'...Then the officials said to the king, 'This man (Jeremiah) should be put to death.  He is discouraging the soldiers who are left in this city, as well as all the people, by the things he is saying to them.  This man is not seeking the good of these people but their ruin.'"

That got my attention.  This passage is giving us a basic insight into who we are as people. We don't want to listen, especially if we have set our minds on an idea or a course of action, even in the face of clear warning from God and others.  How can such stupidity be possible?  God spent the first 37 chapters of Jeremiah spelling out to the people that judgment was coming.  Then He is gracious enough to give them one last out- just surrender and accept what is inevitably going to happen and you don't have to die.

But the people were defensive.  They thought they had to continue protecting themselves and fighting back, that it was the only way.  They were closed to instruction or warning.  This response fits their defensive patterns that led them to destruction in the first place, ignoring God's warnings and calls to return, refusing to accept that consequences might follow.  And so they sought to kill their rescuer, attributing motives that were entirely false.  We need to see ourselves in Israel's example, because we know a thing or two about defensiveness ourselves.

Have a Little Faith 

How does defensiveness express a lack of faith?  It touches directly on the question of control and stubborn self reliance.  Are you the final authority on all things?  Do you know yourself and what's best for you better than anyone, even God?  You see, God is speaking to us all the time.  He uses our circumstances to get our attention. 

Is your spouse upset with you about something?  Are there patterns in your relationships that don't seem to ever change, things they're pointing out or asking you to do?  God could be using your spouse to show you a place you need to grow.  Do you read the Bible ready to be taught?  How do you respond to a challenging sermon or a question from a friend about your behavior?  This principle is true even in situations where the confrontation isn't necessarily loving.  This is where faith is required, trust that God might have some truth He wants you to know about yourself in all difficult circumstances.

If no one is allowed to speak into your life, you will never hear from God and you will never change.  You will lose relationships that matter to you.  I sadly see this in my office from time to time.  I can recognize it in the stony expression on a client's face when their spouse is sitting next to them and crying, begging for something to change.  This is the person who wants me to fix their child or their spouse and who withdraws from therapy as soon as I ask them to consider their role in the problem.  The mantra, "I don't need a counselor to tell me how to live my life" is often on their lips.  That's fine, because I never considered that my job description.  My desire is to help, and it is thwarted most deeply when I encounter defensiveness. 

So I implore you to have a little faith.  What are you most defensive and sensitive about?  This is the place where God is trying to get you to stop and listen.  You are under siege and your very life is in jeopardy.  If you surrender and let down your walls, the battle can stop and you can live.  Your supposed enemy may actually be your rescuer.  In Jeremiah, Israel's king refused to listen.  He had his eyes put out after he watched his family die.  That's an image that I hope stays with you.

A Final Word

The counselor in me won't allow the discussion to end on that note, however.  I want to be clear that I understand there are reasons why hearing criticism or warning can be hard.  It is threatening and humbling.  For many, it taps into deep wounds.  I have heard from many men stories of verbal and physical abuse they experienced as children and subsequent vows they made to be strong, not to take anything from anybody.  Exploring weaknesses is not a safe activity.  Others have deep self hatred instilled by parental rejection, and to admit wrong in any area is to open up wells of hopelessness and despair, to confirm what they are quietly telling themselves already.

But this is exactly why I'm writing on this topic, so that we can mature and become adults.  Those vows were made by a child who thought it was the only way to survive.  Those beliefs are founded on lies and God would have you live by truth.  If you're no longer a child, those defense mechanisms will not help you thrive or have adult relationships. 

There is rescue available if you will stop and listen to the voices around you- particularly the ones you are fighting hardest to shut out.

Mixed Messages

 This is going to be one of those entries where I'm an old man waving his cane at those darn kids.  For some reason as I've been listening to pop on the radio, I've been paying closer attention to the lyrics instead of mindlessly rocking out to the catchy tunes, and as I listened and tried to make sense of them my irritation built.

Relational Confusion

Take Sam Smith's song Stay With Me.  He is a relatively new artist, but has become popular quickly, appearing on Saturday Night Live and non stop on most top 40 radio stations.  Here's the chorus:
Oh, won't you stay with me?
Cause you're all I need
This ain't love it's clear to see
But darling, stay with me
Then there's the boy band One Direction and their song Story of My Life whose chorus goes like this:
The story of my life I take her home
I drive all night
To keep her warm and time-
Is frozen
The Story of my life I give her hope
I spend her love until she’s broke inside
The story of my life
I found myself scratching my head as I listened to these songs.  They're so catchy it's easy to miss the fact that neither song makes any sense.  What are they about?  The message I get from both (look up the rest of the lyrics if you are also confused) is something along the lines of "I love you, need you, and want to be known and loved in return, but I don't actually want you or need you and I'm going to hurt you or leave the relationship."

This concept is found in movies like Friends With Benefits and No Strings Attached, both of which center around friends who start having casual sex to "get their needs met" only to discover that they develop feelings for one another and want a committed relationship.  The thing that makes these movies confusing is that they are sending out two messages- one is positive and affirms that sex and emotional connection go together and cannot be separated.  At the same time, most of the dialogue, humor, and coolness of the characters hinges on the fact that casual sex is happening. 

Double Bind

So why am I going on about this?  Because these songs and movies touch on a concept developed in the 1950s by researchers trying to understand communication in the development of schizophrenia and unhealthy family systems.  It's a complex idea and I can't do it justice in a short essay like this, but basically, a double bind is an emotionally distressing dilemma in communication in which two or more conflicting messages are sent out, with one message negating the other.  This means that the person receiving the message will be wrong no matter how they respond, and they are unable to confront the inherent dilemma.  The use of confusion makes them difficult to respond to and to resist.

Our culture is sending conflicting messages about how we are fulfilled in relationships.  The content is that committed and intimate relationships are what we need, but the overarching message is that sleeping around and having fun is what life is all about.  Do we use people or do we commit to them?  Teenagers don't know how to process, respond, or comment on this message.  They sense that they want to be truly seen and loved, but they are bombarded with messages to have as many hookups as possible.  Which is it?  This affects marriages as well.  We want to be committed to our spouse, but we always wonder if we'll be happier if we could be single again or have an affair.

We send this message to each other on a daily basis.  Come close, but not too close.  I want you to care about me, but don't ask anything of me.  Tell me everything, but I'll punish you if I don't like what I hear.  You're accepted unconditionally, but this is how we do things in this family.  This is the kind of stuff that makes people crazy!  My head has been spinning as I try to write this and make it coherent, because the contradictory messages create brain fog, confusion, and the need for a good nap.

I obviously can't change the film or music industry.  But I can urge you in your relationships to be clear about what you want and to pursue it wholeheartedly.  If your spouse is confusing you, ask for an explanation.  If you don't know what you want, figure it out.  Let's stop moving through life unaware of our thoughts, desires, and motives, allowing teenagers and twenty somethings to affect us with their bizarre messages about what's important. 

The power of a double bind lies in the fact that you can't comment on the contradictory messages.  I want to break through that and be clear: we were made to be known by God and our families, and to be committed and faithful.  Let culture punish you and tell you that you're outdated or missing all the fun.  You'll have what they really want.


I'm continually perplexed by the elusiveness of peace in my own life, and I see those around me facing the same struggle and asking the same questions.  This is especially taxing for those who have faith in God because He says a lot about peace and how Christians are supposed to have it.  Why the immense gap between what is promised and our experience?  Is God letting us down or are we doing something wrong?

The World's Peace

John 14:27 presents words from Jesus that have simultaneously comforted and haunted me: "Peace I leave with you; my peace I give you.  I do not give to you as the world gives.  Do not let your hearts be troubled, and do not be afraid."

The first question this causes me to ask is, "What kind of peace does the world give?"  The world's version of peace is the removal of discomfort, resolution of problems, and changed circumstances.  We lack peace about our finances and think we will have it when we have paid off a debt or been able to afford the house of our dreams.  We lack peace about a relationship and think it will come when that person goes away or changes the way we want them to.  This even applies to more minor moments in our day- we lack peace when we feel bored so we look down at our phones for a shot of entertainment, news, or connection with another person.  This is embodied in the sentence we all say in our hearts- "I would be happy if...."

This creates an unending and never satisfied desire for peace.  Why?  Because I have never met anyone who is completely happy with all aspects of their life or circumstances.  Even those we would envy most carry unfulfilled dreams and desires.  So if we adopt this definition of peace, we will never find it, and will be continually frustrated and looking for the next band aid that will provide at least temporary peace.  This kind of thinking is how addictions develop, how greed and materialism consume us, and how we become slaves to instant gratification.  It can also lead to deep depression and crippling anxiety when the hoped for source of peace is late in arriving or never comes at all.

God's Peace

The second, inevitable question is, "How is God's peace different?"  What I have realized recently is that when I think about God and peace, I am asking the wrong questions. I have bought into the world's idea of peace.  I ask, "Why isn't God working?  Why has He forgotten me?  When will this end?"  Wrong questions.  This is not God's idea of peace or the kind He wants to give to me, so He is not going to resolve my problems instantly or give me what I think I need.

This is why we become troubled and afraid, because we sense that we will never have what we think we need and that God is unwilling to give it to us or else has somehow forgotten us or is punishing us.

The question that points us in the right direction is, "How could God be working in this situation and what is He trying to teach me?"  God's primary concern is that we grow in holiness, that we mature, and that we become more and more like Jesus.  This is challenging, but if we come to believe it, we will have no reason to become troubled or afraid, or to buy into the notion that we need a quick fix.  I find it strangely comforting to realize that God isn't hanging His hopes on whether I can ever afford a nice house, because it means I don't have to either.

Non Christian approaches to therapy have caught a kernel of this truth.  There is a growing theoretical approach called Acceptance and Commitment Therapy which emphasizes the ability to be in the present and accept it non judgmentally.  Existential approaches have long challenged people to accept the reality of pain and death as well as the importance of individual responsibility.  The existentialist will not allow you to blame other people or circumstances for your lack of peace, it is your responsibility and yours alone. These are helpful departures from peace as the world gives, but they still fall short.  How do we truly accept the reality of our situation without faith in the God?  This is the God revealed in Scripture who repeatedly talks of his love and care for us, of His continual work in us and plans for us both in the present and eternity.

We have peace not in acceptance or calm detachment.  Not in taking control of our fate.  Not in getting what we think we need.

Peace is not the end of problems or pain, but rather the acceptance of God's activity and purpose in and through them.  It is cultivating a spirit of gratefulness that God does not leave us alone, that He is close, so close that He died for us.

"But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed."  Isaiah 53:5

Divorced Parents and Children Who Don't Want to Talk to Them

One of the most difficult cases for me are those where a child, usually somewhere between 10 and 18 years old, doesn't want any kind of relationship with one of their parents.  I see this most often in the case of divorce or separation.  These are complex situations.  Everyone in the family is grieving the loss of the parental unit and sometimes parents pressure children to take sides, while at other times a parent-child relationship was already strained, and the divorce serves as the final break.  My primary aim here is to speak to the parent who has recently separated or divorced and whose child or children don't want to come for visits, won't speak on the phone when you call, and seem sullen or distant if you are able to get time with them.

When I talk to these parents, they are very frustrated.  Often they are angry at their ex for not making the kids visit and feel they are somehow being undermined.  I believe this can and does happen, but in my clinical experience, this is rare.  What is usually the case is that the child is angry.  What I hear from kids when they don't want to see a parent is usually a history of a bad relationship.  In many cases there has been abuse of a verbal or physical nature, but it doesn't have to be that extreme.  It could be as subtle as "We never really connected or got along."  This could be daily butting of heads or just general distance and avoidance in the relationship.  If a child saw a lot of conflict between you and your ex this is often a contributing factor.  If you start dating quickly or remarry and don't include your kids in the process and talk to them about it proactively, this is another time where kids might shut down and shut you out.  They could just be angry at you for getting divorced and blowing up their family.


So what can you do about it?  If I'm being honest, these situations frustrate me as a therapist, because the overwhelming response I get is, "I need your help to make this kid visit me or like me, and I need your help making my ex get with the program."  I can help your child process what is going on and will always encourage reconciliation, but change isn't going to come from them, your ex, or me.  It must start with you.

If your child doesn't want to be around you, that suggests a problem in the relationship.  Forget about blaming your ex for that.  Even if they are contributing to the problem, there's nothing you can do about it.  All you can control is your response to your child in the present.  Often an apology is in order.  You need to see that your actions over the years have likely hurt your child, and you need to be willing to listen to their complaints and offer a sincere apology for your failings and for the fact that a divorce or separation happened.  Again, it's not about your ex's role in the split or the fact that they equally contributed to the arguments- what your kids have seen and decided is that in some way you are the bad one.

Many of you get stuck here because it seems so unfair.  Let me explain.  I see a lot of problems when adults get into "control mode" with teenagers.  There is a time and a place to push obedience, compliance, and respect.  But if your child is a pre-teen or teen, they are out of the stage where control is the primary mode of parenting.  They have moved into a stage where you are preparing them to be responsible adults, guiding them, and developing a relationship that is strong enough to continue after they (or you in this case) leave the home.  When you get divorced, you cannot invoke the parental right of control to make your kid come see you if you have not put in the work to have a good relationship with them.

The logic is simple.  In any other relationship, say with a friend or a coworker, if you had a poor relationship and you did things to upset them, would you insist that they enjoy your company or spend time with you without first trying to talk to them and sort things out?  If you wronged them, you would apologize and try to make things right.  If they decided they didn't want to be around you it would probably be upsetting but you would respect it.  Why are children not afforded this same courtesy?  They too are human beings who can be offended and hurt, and the steps of restitution and restoration still apply.


Practically this means not forcing them to see you.  Likely they have felt controlled or pushed around already, and making them do things with you doesn't help with this feeling.  Let them know that you will give them time and space.  Send them letters in which you apologize and reach out.  Call once a week.  If possible, arrange to stop by their home for brief visits just to say hello.  Invite them to fun, low pressure outings like a movie or sporting event.  Many kids tell me going out to eat is awkward because you're sitting face to face and pressured to make conversation.  Go watch them play soccer or perform in the school play and say hello afterward.  Go for a walk or bike ride.  Don't give up on your children.

If you have hangups that have hurt your relationship like an addiction, anger management issue, or workaholic tendencies, take the time to work on this in order to show them that you are serious about changing things.

I know this is a tall order.  Some of you bristle at the notion of apologizing and humbling yourself before your children in this way.  It is a risk, because they still have the power to reject you.  In that case, you will at least know that you did all you could to achieve reconciliation, and their bitterness will be their responsibility and burden to bear.  It is a risk you will find rewarding and worth taking.

The Unexpected

Now that I have some distance from the holiday season, I've been mulling over the way I respond to holidays and big events.  I'm continually surprised by what a let down New Year's Eve tends to be, and this year's Super Bowl was another event that I looked forward to for weeks, only to end up feeling like a bored zombie while watching a game that was never even close.  So often a day that I'm told is supposed to be exciting or celebratory falls flat.  Why is this?  Have you ever had this experience?  The bigger the day, it seems like the bigger chance for frustration and disappointment.  If you're beginning to wonder where I'm going with such a downer subject, let me assure you I am not Eeyore the donkey in disgruntled human form.  I think the key is found in the unexpected.

You Can't Force It

One of the rules of psychology is that if you try not to think of something, you will inevitably only be able to think of that thing.  Try it right now.  Don't think of an elephant.  Why are you thinking of an elephant standing on a ball?  Stop it and pay attention to what I'm trying to write about.

It is the same with events.  If we approach a day or a situation with preconceived ideas about how it's going to be or how it's supposed to be, we will be focused on that and will end up having a bad time.  Your mind is focused on one thing to the exclusion of the actual experience.  This is another way of saying that in life, you can't force things.  You cannot force yourself to have a good time if you're telling yourself that you should be having a good time, and you can't make other people behave the way you want them to.

I just had a birthday.  This is another day that we are told is supposed to be one of the best of the year.  People always ask me on my birthday what I'm doing to celebrate or if I had a great day.  I feel so much pressure to make it a great day, that even if something great happens, I'm not really able to be in the moment.  Often some activity to celebrate my birthday either several days before or after the big day ends up being more meaningful.  The exception to this rule was a couple of years ago when on my birthday, my wife surprised me by turning our kitchen into a candlelit French cafe and preparing all my favorite foods.  Realizing this pattern, I see that the best days are the ones we haven't planned, the times we are surprised.

The 3 Hangover movies were wildly successful, and I think part of the reason is that they tap into this reality, albeit in a raucous, immoral manner.  Friends get together with an idea of what they're going to end up doing for a bachelor party, and one crazy thing happens after another.  We are drawn to "I can't believe that just happened!"


Look back on your fondest memories.  Some of them may have been big days, like your wedding or the birth of a child.  But I would wager that many of them were days when you woke up expecting one thing and got another.  At the end you find yourself smiling, laughing, and feeling grateful for the experience.  This is the power of the unexpected.  You can't force it, and it often appears in very simple moments.  But you can put yourself in a position to experience it more often.  For me, it's about moving through life with open hands, not holding too tightly to expectations or thoughts about how a day or event should go.  It's realizing that the middle of the week could be more profound or enjoyable than the Saturday night plans I've been looking forward to all week.

I believe this principle holds true with God as well.  We cannot force God to show up when and how we want Him to, nor can we create the kind of experiences we want during worship services or times of prayer.  God moves in the unexpected, and asks us to be ready for Him to break through in our lives each day in thousands of ways, from the mundane to the life changing.  Our responsibility is to be ready, to adopt a child-like attitude of hope and expectation, without forcing it.  So many of our expectations are completely self absorbed and God wants to take us out of that, to be ready to actually experience what is around us.